![]() | ||||
| ||||
|
http://www.templeinstitute.org/garment_manufacture.htm "For Aaron's sons, make tunics and sashes. Also make them hats that are both dignified and beautiful. Place these [vestments] on Aaron and his sons. Then anoint them, and install them, sanctifying them to be priests to Me. Also make linen pants to cover their nakedness, reaching from their waists to their thighs. [All these vestments] must be worn by Aaron and his sons whenever they enter the Communion Tent or offer sacrifice on the altar, performing the divine service in the sanctuary; otherwise they will have committed a sin and they will die. This shall be a law for [Aaron] and his descendants after him for all time." (Exodus 28:40-43) The last priestly garments to have been worn were those worn by the priests who were martyred by the Roman legions who brutally invaded and destroyed the Holy Temple on the ninth day of the month of Av, in the year 70 AD. Before commencing this process, (known in Hebrew as hashtayah), of creating the 1.7 meter spindles, Rabbi Yisrael Ariel, founder of the Temple Institute made the traditional shechechiyanu blessing expressing gratitude to God " ...for keeping us alive and preserving us and permitting us to behold this day." In addition, before every step of the manufacturing process, a special statement of intent must be uttered in Hebrew: "L'shem mitzvat assei assiyat bigdei hakehuna: for the sake of the positive commandment to make the priestly garments." The weaving process, (known in Hebrew as arigah), creates the checkerboard pattern described in Torah, (ibid 28:39). The turban (mitznefet) is eight meters (26 feet) in length, and is wrapped around the priest's head. Each belt (avnet) requires a sixteen meter (52 feet) length of linen, which is wrapped around the priest's waist.
(During the time of the Second Temple, when preparing to serve in the Holy Temple, the priests dressed in the chamber known as the chamber of Pinchas the Wardrober, and each priest was assisted by a fellow priest with the turban and belt.) They will be sold only to true descendants of the High Priest Aharon, who aspire to be fully prepared for the day when they can once again perform the Divine service in the Holy Temple, may we merit to rebuild it soon! In these very difficult and trying times we witness the enemies of the God of Israel arrayed to the north and to the south and to the east and to the west of the land of Israel, shamelessly boasting of their wicked intentions, and even Israel's friends are calling upon her to relinquish control over the Temple Mount, the one place chosen on earth by God for His presence to dwell, and for all mankind to be seen in His service. The demand by the descendents of Aharon for the garments that they will wear while tending to their daily responsibilities in the Holy Temple can only be understood as an expression of unshakable faith in the unfolding trajectory of Jewish history and in God's promise for all mankind: "And My house shall be called a house of prayer for all nations." (Isaiah 56:7) |
| |